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Notes on the History of Ordsall Parish - 1 R.F. Wilkinson, Rector of Ordsall 1925-1941. From the pages of Ordsall Parish magazine. [History index] [Wilkinson index] [Next] 1) The earliest history of the parish The parish for centuries consisted of the village and two small hamlets of Thrumpton and Whitehouses. It was included in the Borough of East Retford in 1878, and now [1941]contains the populous districts of Westfield, South Retford and Newtown. In
1831, the population was 809, at which time the houses and the village were said
to be “old and irregular, the road hollow and in some places dangerous.” In
1861, the number of people had increased to 1911, and there were 462
houses in the parish. The
parish rapidly increased until the 1921 Census showed a population of 5,960, and there were more than 1,500 houses. The
village is situated in the Hatfield Division of the Hundred of Bassetlaw, which
has two other Divisions : North and South Clay. The River Idle here separates
the Hatfield Division from the South Clay. In Saxon times North Notts. was the
Wapentake of Oswardbec, which
afterwards became known as Bersetlaw, and
gave its name to the great family of Basset, who owned so many manors in this
part of the county. There
is nothing recorded about Ordsall before the days of William the Conqueror, and
the land in those early times was chiefly marsh and waste, with primitive forest
here and there. If there were a I
few inhabitants here in the year 617, they must
have
seen the fierce battle which took place near to Eaton (possibly in the fields
between the two parish Churches). Redwald, King of East Anglia, defeated
Etheifrith, the king who had usurped the throne of Northumbria. The true King
Edwin was under the protection of Redwald, and after the victory, retained his
kingdom, and eventually became a Christian, and was baptised by Paulinus in
York, in a little wooden Church, on Easter Day A.D.
627 Upon this holy ground now stands the great Cathedral of St. Peter,
where people have worshipped for more than thirteen centuries. Christianity
first came to our own county [Nottinghamshire] through the preaching of Paulinus,
who visited Lincoln and must have crossed the Trent by the old Roman ford at
Littleborough, and baptised a great number in the Trent near a “town called
Tiovulfingacester.” No one quite
knows where this town was; it
may have have been Southwell or Newark or Gainshorough, or quite possibly
Littleborough, as the word “town “
was
used in those days for quite small places. The
name in Doomsday Book, in 1086, is written Ordeshale.
In the early documents after this date, it is usually Ordesale.
In 1637 we even find it printed on a map as Ardsall,
but these corruptions of names are usual everywhere, and very often we
find a place-name spelt as it was pronounced at the time by the village people.
Mutchmann interprets the name as Ordrices
healh —” the valley of Ordric.” We
shall find this name as one of the owners of land in Anglo-Saxon days. There are two Doomsday Books, kept at the Public Record Office in London. The large book has 382 pages, and the other one (Eastern Counties) has 450 smaller pages. In 1083, William the Conqueror levied the Danegeld Tax on all landowners, but it did not yield so much as he expected. The geld-tax had been levied by the Saxon King, Ethelred, the Unready, in order to buy off the country could pay money to the Danes, William saw no reason why it should not pay it to him instead, so he continued the geld-tax. In 1085-1086, he ordered a survey of the whole country in circuits. Certain Royal Officers were appointed and they visited each of the Shires, where a great Shire Meeting was held, to which came from every village the priest, the reeve, and six of the villeins. The Commissioners began by selecting a hundred within the shire, and formed a jury of Englishmen and Normans, who should see that the information was correct. The whole country was surveyed in a few months, and all the results were sent to. Winchester and written down in the Doomsday Books.
EXTRACT
FROM THE DOOMSDAY BOOK. THE
KING’S LAND. In
Ordeshale (there is) 1 bovate of land (assessed) to the geld. (There is) land
for 1 plough. There 2 sockmen have plough and 3 acres of meadow and 3 acres of
wood(land). This was in the Soc of the King’s Manor of Dunham. LAND
OF ROGER DE BUSLI. In Ordeshale, Osward, Turstin, Ordric and Turstin had 4 bovates of land (assessed) to the geld. (There
is) land for 4 ploughs. There
2 men of Roger have 3 ploughs and 5 villeins and 2 bordars having 2
ploughs.
There (are) 16 acres of meadow. Wood(land) for pannage 1 furlong in length and
half a furlong in breadth. In King Edward’s time it was worth 28s., now (it
is worth) 24s. In the margin a little further on - In
Ordeshale (there are) 1½ bovates. (There is) land for 1 plough. THE
LAND OF THE THEGNS. In Ordeshale (there is) 1 bovate (assessed) to the geld. There is land for 4 oxon. Ernui holds it. The
Doomsday Book is not easy to understand, as the measurements varied a good deal.
The expression, “one plough” (or carucate) was the extent of land which a
team of oxen could plough in a year. A team consisted of eight oxen, and a
“bovate” was ⅛
of
a carucate (or plough), being the amount that anyone who supplied one ox to the
team could reasonably claim as his share of helping to till the land. Formerly
all farm work was performed with oxen, as it is in Bavaria and Spain to-day. It
is supposed that a team could plough about 160 acres in a year, and a
“bovate” would be nearly 20 acres. A “socman” was a small free-holder
with certain privileges. A “villein” was usually a tenant with about 30
acres of land, and the “bordars” were the poorest labourers, with only about
five acres of land. So the meaning of the Doomsday entry would seem to be. The
King’s Land. In
Ordsall there is a tax-assessment of 20 acres. The King has 160 acres as part of
his Manor of Dunham. Two yeomen farm the land. There is three acres of Meadow,
and three acres of Woodland. Land
of Roger de Busli. There
was an assessment of 80 acres when four Saxon Squires, Oswald, Turstin, Ordric
and Turstin had this land. Roger’s two men now farm 480 acres, and five
tenants and two labourers have 320 acres. There are 16 acres of meadow. Wood
(for feeding pigs), one furlong by half a furlong. In Edward the Confessor’s
time it was worth (to the Lord of the Manor) 28s. Now (1085) it is worth 24s. Land
of the Thegns. Tax
= produce of 20 acres. Ernui holds these 80 acres.
It
would seem that there were about 1,000 acres of arable land in the parish, about
20 acres of woodland, and about 20 acres of meadow. The parish to-day is about
2,000 acres, so we may presume the rest was waste land and marsh. The
King had five Manors in the County, Dunham, Mansfield, Bothamsall, Arnold and
Orston. Each of these included several other villages. Dunham Manor included
East Drayton, East Markham, Little Gringley, Ordsall (part), Grove, Headon,
Upton and Normanton. These were “sokes” of the Manor, and were subject to
the Manor Court. Roger
de Busli for (sic) a famous person who came over from Normandy with
William the Conqueror in 1066. He came from Bully, near Rouen, and received very
large grants of land, including practically the whole of North Notts, except the
King’s Manors. He built Tickhill Castle and lived there until his death in
1108. His son died before him, and all his great possessions returned to the
Crown, and were re-granted to various holders. Roger
de Bush will always be remembered as the founder of the Priory of Blyth for
Benedictine Monks in 1088. The terrible “Harrying of the North” was over.
The word “waste” is the only entry found in the Doomsday Book, for one
estate after another in the lands between the Humber and the Tees, where once
were prosperous Saxon Manors and fields. Roger wished to confer some benefit on
St. Catharine’s Abbey at Rouen, so he made his Priory a branch or “cell”
of the Abbey. Many people think that he employed Norman masons to build the
Priory Church, who copied the Abbey Church at Jumieges. All the monks’ choir
has gone, and their dwellings, but the Nave and North aisle are most interesting
relics of Norman days. Curiously enough we know nothing else about this great
military chief, who shared with his Royal Master, the Manor of Ordsall after the
Conquest. “The
Thegns” or “Thanes” were Saxon overlords in the Manor, with halls of
their own. They were small squires, and were Englishmen who stayed on. under the
new King, and were allowed to hold land under certain conditions. They did not
necessarily hold much land. We read that in Eaton there were ten “Thegns”
each with his own hall, and in Headon there were seven. Ernui, the Saxon
“Thegn” mentioned also held land in Elkesley, Clarborough, Chilwell, Trowehl,
Gonalston, Misson and Normanton. An
interesting thing in the Doomsday Survey for Notts is the order that the Foss
Way and the York Road were to be specially protected, and the waters of the
Trent for navigating passengers and goods by water. The Foss Way ran close by
Nottingham to Newark and Lincoln, and the York Road was the road from Nottingham
to Blyth and Doncaster, which is now used again after being partly derelict for
very many years. There was much boat traffic in the Middle Ages on the Trent,
and many ferries. The Torksey people conducted the King’s Messengers regularly
to York by boat, an no doubt it was for this convenience that the Archbishop of
York built one of his palaces at Laneham in very early days. Nottinghamshire
was part of the old Danelaw, and many of the people in the villages were of
Danish descent. Wherever a village name ends in “by” (farm) or “thorpe”
(village) it is a sure sign of Danish occupation. We have Scrooby, Ranby,
Saundby, Harby, Walesby, Barnby, Serlby, all round us, and Habblesthorpe,
Perlethorpe, Bilsthorpe and Grassthorpe not far away. The Danes invaded
Lincolnshire and burnt down the Saxon Cathedral at Stow in 870, and spent the
winter at Torksey in 874, and were at Ripon in 875, and our own county and
village must have grievous memories of these fierce and destructive visitors,
which made them willing to pay the Dane geld to William I, so that they might
live in peace. [History index] [Wilkinson index] [Next] |